000 | 01775cam a22003018i 4500 | ||
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001 | Rebiun26190647 | ||
003 | escdbd | ||
005 | 20220317093443.0 | ||
006 | m o d | ||
007 | cr un uuuua | ||
008 | 200109s2020 ne ob 001 0 eng | ||
020 | _a9789004423480 | ||
024 | 7 | _a10.1163/9789004423497 | |
040 |
_aNL-LeKB _cNL-LeKB _erda _dBDC |
||
080 | _a22.07(05) | ||
100 | 1 |
_aWelton, Rebekah, _eautor _9117771 |
|
245 | 1 | 0 |
_aHe is a glutton and a drunkard : _bdeviant consumption in the Hebrew Bible / _cpor Rebekah Welton |
260 | 1 |
_aLeiden ; _aBoston : _bBrill, _c2020 |
|
300 |
_aVIII, 346 p. _c25 cm. |
||
490 | 0 |
_aBiblical Interpretation Series ; _v183 |
|
504 | _aIncluye referencias bibliográficas (p. [293]-327) e índices (p. [328]-346) | ||
520 | _a"In 'He is a Glutton and a Drunkard': Deviant Consumption in the Hebrew Bible Rebekah Welton uses interdisciplinary approaches to explore the social and ritual roles of food and alcohol in Late Bronze Age to Persian-period Syro-Palestine (1550 BCE-400 BCE). This contextual backdrop throws into relief episodes of consumption deemed to be excessive or deviant by biblical writers. Welton emphasises the social networks of the household in which food was entangled, arguing that household animals and ritual foodstuffs were social agents, challenging traditional understandings of sacrifice. For the first time, the accusation of being a 'glutton and a drunkard' (Deut 21:18-21) is convincingly re-interpreted in its alimentary and socio-ritual contexts" | ||
630 | 4 |
_942827 _aBiblia A.T. _xCrítica e interpretación |
|
630 | 4 |
_933643 _aBiblia _vComentarios _xColecciones |
|
650 | 0 | 4 |
_972930 _aComidas y banquetes en la Biblia |
999 |
_c73807 _d73807 |